But, did Obama actually address the real issue before him and those of us who must choose the nominee of our party, or the next president; the issue of the hateful, divisive, ugly words and ideas professed many, many, times by his pastor, his self-admitted spiritual advisor for these past twenty plus years, for virtually his entire adult life.
I do not believe he did.
The fact is that Obama made this speech, at this moment, out of political necessity, not out of any moral imperative. He saw his support falling dramatically over the past week, and he knew that he had to change course, to take on an issue that he had before publicly chosen to ignore. And, while that certainly does not mean he was insincere in most of what he said; it does mean that he saw a political reality, so he changed his mind. I am convinced that he would not have made a similar speech if he had not been confronted by public disclosure of the hateful divisive language uttered by his pastor, at least not during the campaign.
He did artfully and impressively manage to change the issue from that of anti-American hateful religious rhetoric to one solely about race. I will not repeat what Wright told his congregation on all those Sundays. I realize that race is a factor in what Wright preached, but it certainly is not the only or greatest factor. Politics played just as important of a role in those sermons. Just replay the one about Hillary Clinton. That was pure politics.
Obama skirted around the political tone and content of Wright’s preaching and focused on race. I believe he did so because as a politician in a close race for the nomination he could in no way politically justify his past close and continuing relationship with an individual who preaches that we Americans are responsible for 9-11-01; that we Americans are responsible for HIV/Aids; that we Americans intentionally infected people of color with HIV/Aids in some racially inspired war. Such words are political suicide for any presidential candidate. They are also words not only about race, but about politics, and beliefs deeply held. So, in the end Obama disowns the words, but continues to embrace the man who preaches them.
Obama chose the following words: “I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother … .”
It is simply is not fair or genuine to suggest, as did Obama, that choosing to remain a member of a religious congregation is the same as remaining a brother or grandson or nephew; that choosing and keeping a spiritual advisor is the same thing as loving or keeping a daughter or mother or cousin. Obama chose to join Wright’s congregation. He chose to stay in the pews and listen for 20 years. He chose to stay with his pastor despite hearing those hateful and inflammatory words. He chose to place Wright on his presidential campaign committee knowing that he had uttered those sermons; and Obama chose to keep Wright on his campaign committee until news about those sermons broke. Obama chose to stay and participate in Wright’s congregation.
In the end it is not an issue of guilt by association; it’s an issue of guilt by participation.
